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Category: Complementarian errors

Should egalitarians be fought as enemies of the gospel?

Should egalitarians be fought as enemies of the gospel?

Should egalitarians be fought as enemies of the gospel?

This is an updated post from March 2007.

Should egalitarians be fought as enemies of the gospel?

CBMW (the Council on Biblical Manhood and Womanhood) posted audio tapes from Different By Design conference held in Minneapolis, Minnesota in 2007.  I was amazed at the way that they connected the gospel to the gender issue in such a way that they charged those who do not hold to patriarchy and male-only leadership with not holding to the gospel. I would like to present some audio clips from the first tape by Russell Moore in this post and reflect on his comments.

Audio files show Christian women treated unfairly

The complete audio file is no longer available on the CBMW site (cbmw.org) how it is available in full at Dr. Russell Moore’s website here. The first speaker from the February 2007 conference is Dr. Russell Moore who was the dean of theology at the Southern Baptist Theological Seminary in Louisville Kentucky and is now the president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention since 2013.

Dr. Moore starts out by stating that evangelical feminism is winning the debate in our churches. The clips below are very short, so it won’t take long to get through them. The shortest clip is only a few seconds long, and the last clip which is the most jaw-dropping clip is just over 1 minute. Below is audio clip #1.

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What God intended at Creation – ruler or ruled?

What God intended at Creation – ruler or ruled?

Ruler or ruled? Women in Ministry blog by Cheryl Schatz

What did God intend at creation?

It seems that everywhere we look these days, complementarian men are quoting the act of creation as God’s intention to put the women underneath the rule of the man.  They are also quick to note that there are two different kinds of rulership of the male. The first kind of male rule is that of an autocrat, tyrant or despot who rules in spite of the woman’s own will or intention.  This kind of rule, they say, is not what is taught by Christian men. The second kind of rulership is described by the Council on Biblical Manhood and Womanhood as headship and this is defined as “two spiritually equal human beings, man and woman, the man bears the primary responsibility to lead the partnership in a God-glorifying direction.” (pg 95 Recovering Biblical Manhood and Womanhood a Response to Evangelical Feminism edited by John Piper and Wayne Grudem).  The difference between the two rulerships is that one allows the man to rule the woman for his own benefit and the other rulership has the man ruling the woman for the benefit of God as a God-ordained spiritual leader.

Let’s unpack this down to the presuppositions that are required to form the foundation of the God-ordained male rule. This post will consider the first two claims of male-only rule: 

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Ephesians 5 infected with the mindset of the world

Ephesians 5 infected with the mindset of the world

Worldly infection on Women in Ministry blog by Cheryl Schatz

In my last post, I presented one of the best sermons that I have ever heard on Ephesians 5, regarding the evidence of Spirit-filled lives for both men and women.  This post is on the opposite of the Spirit-filled life which is an influx of worldly infection through male-centered pride. The outgrowth of this infection is the teaching that encourages men to focus their efforts on taking the “lead” over women, putting them under their authority and control. They are taught that women were made to be led and when men don’t take leadership over women’s lives, women will not be able to fulfill their “role” in Christ.  Recently I heard a teaching where young Christian men were rebuked for taking the authority over their girlfriend’s by deciding for them what university courses they would register for. The speaker chastised the young men and told them that they were “not yet” responsible for making their girlfriend’s decisions. They needed to wait until they actually became their husbands and then they had this authority. It is no wonder that many women are surprised with an entirely different man on their wedding day than who they thought they were marrying. The teaching that men are responsible for the entire home including their wife and her spirituality has caused many young men to subjugate their women in order to fulfill their calling and for the wife’s “own good”. The spiritual harm that has resulted from the teaching that the man has the mandate to rule his wife for God, has caused untold pain and suffering and a stifling of the woman’s ability to seek after God for her own life. She is no longer in control of the exercise of her own gifts and calling – he is. 

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Phil Johnson and the Monstrous Regiment of the Discernment Divas

Phil Johnson and the Monstrous Regiment of the Discernment Divas

discernment-divas on Women in Ministry by Cheryl Schatz

Phil Johnson over at Pyromaniacs has struck up some heat on a post that he titles “The First Blast of the Trumpet Against the Monstrous Regiment of the Discernment Divas”.  In this post and in his subsequent comments he makes his position plain that women are not allowed to publicly point out an error of a “duly ordained pastor”.  Phil classifies many “housewives and homeschool moms” as bad discerners who are discernment divas.   These “divas” believe that God has called them into a ministry of discernment but their abilities are not in rational understanding of doctrinal truth but an ability “to use a really sharp tongue” which Phil says is counter productive and embarrassing.  Phil doesn’t seem to mind that this may offend a lot of women as he tells Friel that he is a descendent of the John Knox clan. It was John Knox who offended more than a few when he wrote the book The First Blast of the Trumpet Against the Monstrous Regiment of Women in 1558.  In this book, Knox wrote that women compared to men were blind, weak, sick, impotent, mad, frenetic and their counsel is foolish. 

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Why the eye cannot say to the hand “I don’t need you”

Why the eye cannot say to the hand “I don’t need you”

Why the eye cannot say to the hand/ Women in Ministry by Cheryl Schatz

The body of Christ is a body ministry where each of us are needed and each gift that God has distributed among us is needed.  So why is it that many men say that they do not need for a woman teacher when this personal rejection of their own need is contradicted by 1 Corinthians 12:21?

1 Corinthians 12:21 (NASB95)

21And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.”

Why does the Bible say that the eye cannot say to the hand that others may need you, but I have no need of you?  In other words, why is it that some say what the Bible says they cannot say

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Why “Together for the Gospel” Embraces a Complementarian Gospel

Why “Together for the Gospel” Embraces a Complementarian Gospel

t4g2010 on Women in Ministry by Cheryl Schatz

The 2010 Together for the Gospel conference is on right now as I write this article. The conference this year is called The Unadjusted Gospel and according to J. Ligon Duncan III’s blog post on CBMW’s blog, complementarianism is a necessary testimony of the Gospel that cannot be denied or the witness of the Gospel is damaged.  While the T4G conference is affirming The Unadjusted Gospel, at the same time they are continuing in their pattern to adjust the Gospel to add in complementarianism.

Instead of seeing Christians united on the Gospel while having charity and grace on the non-essentials, the T4G conference has once again chosen to separate from other Christians over non-essentials and made complementarianism such a necessity that it is introduced as the fulfillment of Biblical teachings that make this doctrine essential as a witness to the Gospel. 

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Common objections: women are more easily deceived

Common objections: women are more easily deceived

Easily deceived graphic on Women in Ministry blog by Cheryl Schatz

Women more easily deceived?

Another reason some complementarians claim for denying women opportunities to minister in the church is that it is said that women are more easily deceived than men so men alone are permitted to minister in the church.  A good example of this kind of rationale is found here with this excerpt: 

But why should Eve’s being beguiled in the Garden of Eden cause Paul to say that women should be silent in church? The answer must be that women in general have a tendency to be more easily duped than men. Because of this tendency, they are not to be teachers, or preachers, or hold an office (which implies authority) in church. …

…we must remember that Paul clearly states that women are to remain silent in church because of the creation order and because Eve was deceived.

Is Paul really saying that women are more easily deceived than men?  Let’s examine the text:

1 Timothy 2:14 (NASB) And it was not Adam who was deceived, but the woman being deceived, fell into transgression.

Paul clearly says that “Adam was not deceived” but in 2 Corinthians 11:3 Paul specifically lists Eve by name as the one who was deceived:

2 Corinthians 11:3, 4 (NASB)

4 For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully.

3 But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ.

So is Paul really saying that Eve was created with a “tendency” to be easily deceived? No, that would be reading into the text something that is not there. Rather than describing a flaw in God’s design of the woman that provided for a deceived Eve, the emphasis is on the cunning, craftiness and trickery of the one who deceived her. She was not created as one who was easily deceived.  She was deceived through the cunning, manipulative trickery that was a masterful job in deceiving the very first woman.

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