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Category: Adam and headship

Women in Ministry Silenced or Set Free? Now on VIMEO

Women in Ministry Silenced or Set Free? Now on VIMEO

Women in Ministry Silenced or Set Free? on WIM blog by Cheryl Schatz

Women in Ministry Silenced or Set Free? is now on VIMEO!

My DVD set Women in Ministry Silenced or Set Free? has been a great help to so many people. It is now available online at VIMEO here.

For anyone wanting to buy the higher quality 4 DVD set, it is available by clicking the buy button.

The information and the links

The entire video set can be watched on Vimeo, or individual videos can be rented. Link is here.

Video 1: Introduction, Genesis 1-3 The Designer Knows Best.

Video 2: 1 Corinthians 11: Head Coverings and Authority.

Video 3: 1 Timothy 2: Deception & The First Created.

Video 4: 1 Corinthians 14: The Elusive Law; 1 Timothy 3: Follow the Leader; Galatians 3:28: Equal to Serve; Challenge and Credits.

Cost is $24.99 plus shipping for the DVD.


Women in Ministry Silenced or Set Free? to enter the digital future

Women in Ministry Silenced or Set Free? to enter the digital future

WIM digital

Women in Ministry Silenced or Set Free? is now available for download or viewing online

Update: All of my Women in Ministry Silenced or Set Free? DVDs are available for downloading or viewing online here.

The DVDs also include audio bytes from those who disagree with women in ministry and we break down the arguments and compare the arguments to the Scriptures.

The 4 DVDs are broken up into scriptural passages as follows: 

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What God intended at Creation – ruler or ruled?

What God intended at Creation – ruler or ruled?

Ruler or ruled? Women in Ministry blog by Cheryl Schatz

What did God intend at creation?

It seems that everywhere we look these days, complementarian men are quoting the act of creation as God’s intention to put the women underneath the rule of the man.  They are also quick to note that there are two different kinds of rulership of the male. The first kind of male rule is that of an autocrat, tyrant or despot who rules in spite of the woman’s own will or intention.  This kind of rule, they say, is not what is taught by Christian men. The second kind of rulership is described by the Council on Biblical Manhood and Womanhood as headship and this is defined as “two spiritually equal human beings, man and woman, the man bears the primary responsibility to lead the partnership in a God-glorifying direction.” (pg 95 Recovering Biblical Manhood and Womanhood a Response to Evangelical Feminism edited by John Piper and Wayne Grudem).  The difference between the two rulerships is that one allows the man to rule the woman for his own benefit and the other rulership has the man ruling the woman for the benefit of God as a God-ordained spiritual leader.

Let’s unpack this down to the presuppositions that are required to form the foundation of the God-ordained male rule. This post will consider the first two claims of male-only rule: 

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Submission and the origin of authority

Submission and the origin of authority

Authority given on Women in Ministry by Cheryl Schatz

When is authority given and when can it be rightfully assumed?  These are questions that have divided egalitarians and complementarians in the area of marriage.  While egalitarians generally will agree that submission is a characteristic of Spirit-filled Christians who love and respect the body of Christ, and who serve each other with love, complementarians say that husbands are never commanded to submit to their wives because husbands maintain a God-given sphere of authority that requires sacrifice and not submission.  To a complementarian, submission is always something given to an authority.  Since they don’t believe that a wife has authority over a husband they refuse to submit to their wives.  Is this Biblical? 

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Complementarians, why let women lead Bible studies?

Complementarians, why let women lead Bible studies?

Woman Bible Teacher from Women in Ministry - Cheryl Schatz

CBMW (Council on Biblical Manhood and Womanhood) has set itself up as a go-to organization for those complementarians who have not been able to figure out from the Bible which things are allowable for women and which things are not.  But does their counsel exceed the Bible?  I would like to present the evidence and then let you decide.

In a sermon preached by J Ligon Duncan III and reproduced on CBMW’s website, Ligon Duncan writes that the “teaching office” of the Church is restricted to men.  But what is the “teaching office” of the church?  According to Ligon, the “teaching office” is the ministry of preaching and teaching in the church that is undeniably “vested in the men who serve as the elders of the church.”  So the on-going preaching and teaching to the body of Christ is to be done by men.   The problem really gets sticky for complementarians when it comes to women teaching other women. 

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The path of the Last Adam

The path of the Last Adam

he Path of the Last Adam/ Women in Ministry blog by Cheryl Schatz

The path of the last Adam was a path that took Him from Heaven to earth, from the earth to the grave and from the grave to resurrection power on display as our  Lord, Savior and King.  But a study in contrast with the first Adam shows us the stark contrast to the faithfulness that the last Adam offers us in the place of the failure that we have experienced with our first earthly father.

1.  Sinner vs Sinless 

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Adam and Eve, the sin nature through the man, and women in ministry

Adam and Eve, the sin nature through the man, and women in ministry

Hung out to dry on Women in Ministry blog by Cheryl Schatz

Adam’s sin hung us all out to dry

The question has come up on this blog about whether Adam had a sin nature at the fall that would have been passed on to all of us, and if this is an issue that is important regarding women in ministry.  After all, we need to know why it is that only Adam would bring sin into the world and if all of us have something “hanging” onto us from just on man, why is that? We need to know why sin didn’t come into the world through the woman.  Is this because she was “under” the man so that anything she did was not placed on her account but on his account?  These questions and more will be answered in this post. 

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Common objections to women in ministry: Eve usurped Adam’s authority

Common objections to women in ministry: Eve usurped Adam’s authority

man's authority on Women in Ministry Blog by Cheryl Schatz

Did Eve usurp Adam’s Authority?

In our continuing topic of common objections to women in ministry, we come to the claim that Eve usurped Adam’s authority when she spoke to the serpent. To deal with this claim, we will be looking at both the claim that Eve rebelled against Adam in the garden and the claim that God gave Adam a responsibility to lead that He clearly denied to Eve.

In chapter 3 of Recovering Biblical Manhood and Womanhood written by Raymond C. Ortlund Jr headship is defined as a right that the man possesses to lead women in a God-glorifying direction. Ortlund writes

First, the issue is framed in terms of “equal rights.” That sounds noble, but does God really grant husbands and wives equal rights in an unqualified sense? Surely God confers upon them equal worth as His image-bearers. But does a wife possess under God all the rights that her husband has in an unqualified sense? As the head, the husband bears the primary responsibility to lead their partnership in a God-glorifying direction. Under God, a wife may not compete for that primary responsibility. It is her husband’s just because he is the husband, by the wise decree of God. The ideal of “equal rights” in an unqualified sense is not Biblical.

According to Ortlund’s definition of head, women are not allowed by God to have any part in “competing” with men for the responsibility of leading. This is where the idea comes from that Eve sinned against Adam by taking a leading position. According to this complementarian thinking Eve usurped Adam’s authority and his responsibility to lead the relationship. But is this Biblical fact or complementarian fiction? The only way that we will know is to test this truth claim by the Scriptures.

Is there any Biblical text that gives rules and regulations for Eve regarding who she can talk to? Are there also any Biblical texts that show that Eve could not make any decisions on her own without consulting with her husband?

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Common Objections to Women in Ministry: Adam names Eve

Common Objections to Women in Ministry: Adam names Eve

name on Women in Ministry Blog by Cheryl Schatz

The naming of Eve

One of the positions that complementarians commonly hold is that male and female were created with distinct roles so that one (the male) is said to have been given the authority over the other (the female) and the fact that Adam names Eve is used as proof of the man’s authority.  CMBW (The Council on Biblical Manhood and Womanhood) records it this way:

Male and female were created by God as equal in dignity, value, essence and human nature, but also distinct in role whereby the male was given the responsibility of loving authority over the female, and the female was to offer willing, glad-hearted and submissive assistance to the man. Gen. 1:26-27 makes clear that male and female are equally created as God’s image, and so are, by God’s created design, equally and fully human. But, as Gen. 2 bears out (as seen in its own context and as understood by Paul in 1 Cor. 11 and 1 Tim. 2), their humanity would find expression differently, in a relationship of complementarity, with the female functioning in a submissive role under the leadership and authority of the male.

CBMW’s statement of their position says that Genesis 2 as viewed in its own context will show Adam’s authority over Eve as God’s original design, and this is borne out in the act of Adam naming Eve.  Let’s have a close look at the context of Genesis 1-3 to see where Adam could have been given authority over Eve.

In my post on February 17th on Common Objections to Women in Ministry: God’s Design in Genesis we saw that Adam and Eve were given equal authority over all of God’s creation in the land, air and the sea.  If God had wanted to add to Adam’s authority the responsibility to a rule over the woman, Genesis 1 would have been a perfect place to list that authority, but God never gives Adam an authority over his wife in the original design.  The authority of rulership for Adam is clearly over animals and the earth, not people.  So if God did not give authority for Adam to rule Eve in the original creation, when is God supposed to have given him that authority?  Let’s look to Genesis chapter 2 for any evidence of an added authority given to Adam.

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Was it only Adam who brought sin into the world?

Was it only Adam who brought sin into the world?

Man on Women in Ministry by Cheryl Schatz

Adam alone?

Was it Adam alone who brought sin into the world?  Was it Adam alone who was kicked out of the garden?

These are some of the issues about “Adam alone” that have brought some lively discussion on another post at https://mmoutreach.org/wim/2009/11/12/mark-head-as-authority/ and since the comments are now at 446, I am going to move our discussion over to this post so that we can continue with what will likely be many more passionate arguments and comments here.  For those want to follow the original source of the discussion that pertains to this new post, the comments from #238 and on at the above link start the movement towards questions and comments about “only Adam” and these thoughts are important for what will continue here on this post.

Women on Trial

Women on Trial

Women on Trial by Cheryl Schatz

I have just uploaded onto youtube 6 approximately 10-minute clips from my 2006 talk in Pennsylvania at the Witnesses Now for Jesus Conference.   I have added the videos below.
The first clip includes the testimony of Lorri MacGregor who is a former Jehovah’s Witness who God called into ministry after she left the Watchtower.  She had a huge struggle with God because of her belief that women could not be teachers.  The talk is called Jehovah’s Women on Trial – are you ready to be challenged?  It is a simulated court case against two Biblical women using the charges against them by the Jehovah’s Witnesses.  You will likely see a lot of similarities in the charges because they can also be found in complementarian churches.  I trust that many people will be challenged to start to think outside of the box because of these clips.  This will be the post where we can discuss the clips.

Women on Trial part 1

Women on Trial part 2

Women on Trial part 3

Women on Trial part 4

Women on Trial part 5

Southwestern Seminary asserts policy of male headship

Southwestern Seminary asserts policy of male headship

paige-patterson on Women in Ministry blog by Cheryl Schatz

Southwestern Seminary and their policy of male headship

The Associated Baptist Press reports that Southwestern Baptist Theological Seminary adopted a policy statement October 21, 2009, that asserts that men and women are equal before God but created for specific roles of either headship (authority) or submission in both the home and in the church.

Paige Patterson, the president of Southwestern, was among those who drafted the Danvers Statement in 1987.
He will use the new policy to serve as a guide in both the hiring and evaluation processes according to the ABP report.  His wife Dorothy is a professor of theology in women’s studies at Southwestern which offers a bachelor’s degree with the focus 
on homemaking.  Southwestern has made a complete dive into the female submission program by showing the difference between male and female Biblical studies.  The B.A. in humanities revolves around 20% of the instruction hours in homemaking with a fully equipped teaching kitchen, clothing, and textiles lab, formal dining room, and parlor along with Bible teaching in the classrooms.  Will there be a male version of the B.A. in humanities?  There has not been any announcement yet of hunting classes for the men, but since Patterson is an avid hunter, we expect that announcement will come sooner than later to help teach young males true “male headship.”

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Does a woman need a spiritual covering?

Does a woman need a spiritual covering?

umbrella2 on Women in Ministry blog by Cheryl Schatz

Does a woman need a human spiritual “covering”?

Submission and authority are a big issue in the church today.  Closely tied into the issue of authority is the teaching that women need a spiritual “covering.”  Men, we are told, are to be the spiritual “covering” to provide protection and to allow the man to have the accountability. But is a human “covering” a Biblical teaching?  There is no New Testament concept of a human “covering” and only one clear human “covering” in the Old Testament

There was a tradition in the Old Testament of the kinsman redeemer who would “redeem” a widow by marrying the widow of a deceased relative.

Ruth 3:9  He said, “Who are you?” And she answered, “I am Ruth your maid. So spread your covering over your maid, for you are a close relative.”

Ruth 3:10  Then he said, “May you be blessed of the LORD, my daughter. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich.

Ruth 3:11  “Now, my daughter, do not fear. I will do for you whatever you ask, for all my people in the city know that you are a woman of excellence.

Ruth 3:12  “Now it is true I am a close relative; however, there is a relative closer than I.

Ruth 3:13  “Remain this night, and when morning comes, if he will redeem you, good; let him redeem you. But if he does not wish to redeem you, then I will redeem you, as the LORD lives. Lie down until morning.”

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Did Adam rule the animals and the woman at Creation?

Did Adam rule the animals and the woman at Creation?

kittens on Women in Ministry by Cheryl Schatz

Adam the ruler of the animals AND the woman?

Those who argue for the permanent subordination of women will frequently use the argument that  Adam named the animals and that this showed his unique “role” given to him by God.

In a CBMW article written by Bruce Ware, Dr. Ware makes it clear that Adam was given authority in the beginning of creation that the woman was not given.

Under the heading B. Fallen Disruption of God’s Created Design, Dr. Ware states that there is an authority given to Adam at creation that is not given to Eve.

Gen. 3:15-16 informs us that the male/female relationship would now, because of sin, be affected by mutual enmity. In particular, the woman would have a desire to usurp the authority given to man in creation…

What authority is Ware talking about?  Both the man and the woman were explicitly given the rule over animals in Genesis chapter one. However Ware believes that no one knows how Eve was going to rule, but Adam was special, and as the designated ruler of the world he had the right to rule by naming the animals.  Ware writes:

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Ask John Piper – Do some complementarians deny women opportunities?

Ask John Piper – Do some complementarians deny women opportunities?

John Piper picture on Women in Ministry blog by Cheryl Schatz

Do Some Complementarians deny women opportunities?

On John Piper’s website is posted a question that someone asked of him about the application of complementarianism that affects women.  The question is:

Do you think complementarianism is so important to some people that they deny women more opportunities than the Bible denies them?

I was shocked at John Piper’s response.  You really need to listen to it for yourself.  Click on the link above to hear an audio version or see the video clip. 

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Round 7 Interview with the Apostle Paul – Adam’s accountability

Round 7 Interview with the Apostle Paul – Adam’s accountability

Adam's accountability

This is the seventh in a series of simulated interviews with the Apostle Paul taken from the position of what he might say if we could transport Paul from the New Testament account through a time tunnel into our present day.

Doug, a strong complementarian is questioning Paul on why the man alone brought sin into the world.  Let’s listen in.  (Links to the previous interviews are at the bottom of this post.)

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Did God give up on the woman?

Did God give up on the woman?

pregnant on Women in Ministry blog by Cheryl Schatz

Many people think that God was especially hard on Eve after she was deceived by the serpent in the garden.  In fact hierarchists have determined that God was so hard on Eve by punishing her with a multitude of lashes for her sin, that some might get the idea that God punished the one who was deceived in a more severe way than the one who sinned willfully and without remorse.  Others are so confused about what God said to Eve many think that sexuality is a necessary evil that came after Adam and Eve left the garden, since Eve experienced no pregnancy before they left the garden.  Understanding exactly what God did say to Eve can help to remove the misconceptions.

God’s words to Eve gives us the reason why Eve did not get pregnant in the garden after her marriage to Adam.  It would not have been because Adam and Eve did not have normal marital relations.  After all God blessed them and told them to be fruitful and multiply and marital relations is the normal way of making that happen.  However Adam and Eve were created to live without dying and in that original creation, Eve’s rate of conception was not the same as it was after she ate the fruit and became subject to death.  Let’s look at the first part of God’s words to Eve  in Genesis 3:16.

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Adam’s sin imputed to Eve?

Adam’s sin imputed to Eve?

Cheryl Schatz Adam's sin 4

 

One of the most bizarre teachings of CBMW is the one taught in Recovering Biblical Manhood and Womanhood in chapter 3 written by Raymond C. Ortlund Jr.  Here Mr. Ortlund states that God pronounced the death sentence on Adam alone so that Eve died not because she ate of the forbidden fruit.  According to Ortlund she died because of Adam’s sin.  On page 110, Mr. Ortlund writes:

The fourth point here is that God told Adam alone that he would die.  But Eve died, too.  Why then did God pronounce the death sentence on Adam alone?  Because, as the head goes, so goes the member. [emphasis mine]

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Adam and his Ms. organ

Adam and his Ms. organ

Cheryl Schatz Adam and his Ms. organ

The creation account has been used by many as a foundation to produce myths and stories.  While this post will concentrate on modern day myths, it is also helpful to understand some of the historical myths about the creation of male and female.

One of the myths of creation comes from Plato where the androgynous sex existed as what humans were in the beginning. Here is the edited speech at the Banquet by Aristophanes (189e-193b of Plato’s Symposium):

“Anciently….the androgynous sex existed…coupled back to back…till jealous Jupiter divided then vertically …as people cut eggs with hairs…after then, these divided and imperfect folk ran about over the earth ever seeking their lost halves to be joined to them again…and the reason being that human nature was originally one, and the desire and pursuit of the whole is called love…..”

Another version is concerning Hermaphroditos who was a Greek androgynous deity.

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Did the first man give woman her self-understanding?

Did the first man give woman her self-understanding?

Was the first man needed to give woman her self-understanding?  According to Raymond C. Ortlund Jr. pastor of Immanuel Church in Nashville, the answer is yes.

ray_ortlund1

Ortlund has written chapter three of Recovering Biblical Manhood and Womanhood CBMW’s book. In this chapter,  Ortlund says:

In designating her “Woman” the man interprets her identity in relation to himself.  Out of his own intuitive comprehension of who she is, he interprets her as feminine, unlike himself, and yet as his counterpart and equal.  Indeed, he sees in her his very own flesh.  And he interprets the woman not only for his own understanding of her, but also for her self-understanding.  God did not explain to the woman who she was in relation to the man, although He could have done so.  He allowed Adam to define the woman, in keeping with Adam’s headship.  (emphasis mine)

Let me ask a couple of questions.  Who explained to the man who he himself was for his own self-understanding?

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Raymond Ortlund says creation order needed to not obscure nature

Raymond Ortlund says creation order needed to not obscure nature

distort1 on Women in Ministry blog by Cheryl Schatz

In our discussion of CBMW’s book Recovering Biblical Manhood and Womanhood, continuing on in chapter 3 in the writings of Raymond C. Ortlund Jr., Mr. Ortlund redefines the creation account in such a way that God’s creation of the male first is said to be necessary in order that the nature of the male and female is not obscured.  Ortlund writes on page 102:

God did not make Adam and Eve from the ground at the same time and for one another without distinction.  Neither did God make the woman first, and then the man from the woman for the woman.  He could have created them in either of these ways so easily, but He didn’t.  Why?  Because, presumably, that would have obscured the very nature of manhood and womanhood that He intended to make clear. (emphasis is mine)

Ortlund’s presumption here is quite clear from this chapter.  God made man first, according to Ortlund, to show that woman-

…was not his (man’s) equal in that she was his “helper”.

and

A man, just by virtue of his manhood, is called to lead for God.  A woman, just by virtue of her womanhood, is called to help for God. (my emphasis)

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Did the serpent have more knowledge than man?

Did the serpent have more knowledge than man?

serpent2 on Women in Ministry blog by Cheryl Schatz

The Council on Biblical Manhood and Womanhood has published a book called Recovering Biblical Manhood and Womanhood and on page 73, John Piper and Wayne Grudem write that Adam was ordained as the one responsible for the life of the garden.  The reference is in response to a quote from 1 Timothy 2:14 where Adam is said to have not been deceived. Some take this as a proof that women are more gullible than men and easier to deceive, but Grudem and Piper say that this is not so.  Instead, CBMW brings a new meaning to “not deceived”.  They say “not deceived” means that Adam was not approached by the deceiver.  They write:

If this is the proper understanding, then what Paul meant in 1 Timothy 2:14 was this:  “Adam was not deceived (that is, Adam was not approached by the deceiver and did not carry on direct dealings with the deceiver), but the woman was deceived and became a transgressor (that is, she was the one who took up dealings with the deceiver and was led through her direct interaction with him into deception and transgression).”

Since when does “not deceived” mean that you must have a direct interaction with the deceiver? 

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The sin of the man

The sin of the man

We have been looking at Genesis 3 and the fall of man.  In this post I want to concentrate on Genesis 3:22-24 to see what we can understand from God’s words that result in God’s actions and why God judges differently between the man and the woman by bringing sin into the world only through the man.

In a previous post we saw that the original Hebrew reveals that God said “Behold, the man was like one of Us….” There is no justification in the original Hebrew for the translation that man became like God when he ate the fruit.  This is a very significant point.  God said that man was created like God and now he has added to that creation the experience of evil.  In his fallen state his inclination would be to partake of what now is forbidden to him which previously was given freely.  The tree of life was given to Adam to enjoy the fruit but must now be taken away to fulfill God’s word that “in the day that you eat of it, you shall surely die”.

Would Adam reach out to take of the fruit of the tree of life in his sinful state?  The actions of God prove that this would be the case.

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Eve and God

Eve and God

One’s world view can cause one to have presuppositions that bring set patterns of reasoning that have nothing to do with the text of scripture. One of these areas is with Eve’s relationship with God and whether God placed the man in charge of her basic knowledge. Some think that God created the woman to be led by Adam so that Adam was given the responsibility to tell the woman God’s prohibition. Hierarchists (or complementarians as many call them) start with the world view that God gave Adam authority over the woman and this gets factored into their view. Let’s take one step away from our presuppositions and look at a question that many have not pondered before. The question is “Who instructed the woman on what she could eat”? Note this is not a question on what she could not eat, but regarding what she could eat.

So who instructed the woman on her diet? Was it God or was it Adam? Hierarchists normally assume that it was Adam. After all if God gave Adam authority over his wife, instructing her on the things that God had already spoken to Adam about, would seem to be obvious. But rather than assuming things, why don’t we look at scripture to see what God has revealed?

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Was the man given authority to rule the woman?

Was the man given authority to rule the woman?

This is the fifth and final response to Matt Slick’s article called Genesis 2, Adam and Eve, and Authority

Matt quotes Matthew Henry who said:

“They [women] must be silent, submissive, and subject, and not usurp authority. The reason given is because Adam was first formed, then Eve out of him, to denote her subordination to him and dependence upon him;”

Scripture never says that Eve was formed out of Adam to denote her subordination to and dependence upon the man. Rather scripture shows that Eve was created out of Adam so that they would be a one flesh union. Adam recognized this fact when he said that Eve was bone of his bone and flesh of his flesh. He did not say that she shall be called woman, because she is a subordinate to him. She was his flesh and bone, not his subordinate. In this area Matthew Henry and Matthew Slick are both wrong.

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Authority and Created order

Authority and Created order

In this fourth part of my response to Matt Slick’s article called “Genesis 2, Adam and Eve, and Authority”, I am going to deal directly with Matt’s comments regarding authority and created order. Matt writes:

Still, the egalitarians will object and say that an absolute and total equality in all things exists between men and women in the church and the created order and Adam’s naming animals and naming Eve has nothing to do with it. But, is that what is implied in Paul’s words in 1 Tim. 2:12-14? “But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. 13 For it was Adam who was first created, and then Eve. 14 And it was not Adam who was deceived, but the woman being quite deceived, fell into transgression.” Notice that Paul says he does not allow a woman to teach or exercise authority over a man because Adam was created first, then Eve. Obviously, in the mind of Paul the issue of authority is tied to the created order. This is not merely a cultural phenomenon.

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Did the naming of Eve come from God’s command?

Did the naming of Eve come from God’s command?

This is the third response to the article by Matt Slick called “Genesis 2, Adam and Eve, and Authority“.

The last two responses we have discussed Adam naming the animals Was Authority Withheld from Eve? and Adam’s identifying Eve as “woman”. Special authority to Adam – was it given by God?

Today I am responding to Slick’s comments regarding the naming of “Eve”. Slick writes:

Also, “Now the man called his wife’s name Eve, because she was the mother of all the living,” (Gen. 3:20). As God called the light day and the darkness night, so Adam called Eve woman.

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Primogeniture

Primogeniture

In the next of Matt Slick’s articles on women in ministry that I will be reviewing is his article called Primogeniture found at http://www.carm.org/womeninministry/primogeniture.htm

Matt gives what he considers to be the meaning of primogeniture:

“Primogeniture, the biblical teaching that the firstborn has preeminence and authority over those that follow in the family.”

I would like to ask where he gets such a definition from the bible? The correct definition of primogeniture from the dictionary is:

  1. The state of being the first born or eldest child of the same parents.
  2. Law The right of the eldest child, especially the eldest son, to inherit the entire estate of one or both parents.

Where does it say that the firstborn has authority over those that follow in the family? The bible doesn’t say this and Matt seems to have picked up an error from CBMW that primogeniture is about people having the right to rule others just because they are first born.

While the first one born had the right to the inheritance from the Father, God bypassed man’s system at times to give the rights to one who was not firstborn. For example God calls Ephraim his firstborn in Jeremiah 31:9 even though Ephraim was the second one born and it was Manasseh who was the first one born. Jesus is the ultimate first born and he is called the first born of or over all creation as he is the pre-eminent one because he created all things. However the bible never says that a human creature is given the right to rule others just because he is the first one born.

The issue of primogeniture would not even come into play regarding men and women since Adam was not the first of siblings. Eve was his wife, not his brother. There is no place in Genesis that God gave Adam the right to rule over his wife and it wasn’t until sin entered the world that God told Eve in prophesy that this is what Adam would do to her, but God never said that it was his will nor did he tell Adam to rule Eve. His words were to Eve prophetically, not to Adam as a command or the giving of a right.

Matt’s article fails the test of truth in his effort to prove that God has given man the right to rule over women because man was created first. There is no right in primogeniture to rule over others and Jesus said that lording over others was something that was not to be heard among the followers of Christ. Matt’s article proves that those who seek to dominate and control others will grasp at straws to try to prove biblically their “right” to do so. However Matt’s “proof” of a man’s right to rule has no biblical basis at all.

Circumcision the woman and the Kinsman Redeemer

Circumcision the woman and the Kinsman Redeemer

Circumcision, the woman, and the Kinsman Redeemer

In dealing with women in ministry, the question has been asked of me, isn’t circumcision a proof that God only wants men to minister through leading and teaching since God gave the sign of circumcision for males only to his people in the Old Testament?  Did God give preferential treatment to males when he brought them into the Abrahamic covenant in the Old Testament through circumcision?

While some believe that the entrance into the Abrahamic covenant of blessing through circumcision gave preferential treatment for males, the fact is that only the males had a necessary ritual of entrance into the covenant and without this ritual, they were rejected as part of the covenant.  Females entered the covenant without restriction and without rejection.  To understand the reasons why, we need to look at the biblical requirement for circumcision.

Circumcision was performed on babies when they were 8 days old and if the parents did not circumcise their baby boy, the baby was rejected.

Gen 17:14  “But an uncircumcised male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”

Circumcision

Who did the circumcision?

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Adam was blamed but why wasn’t Eve?

Adam was blamed but why wasn’t Eve?

For those who have been following my comments on Wade Burleson’s post, the three blog articles that I refer to can be found here:

Adam as head of the family

Why was the sin of Adam more serious than the sin of Eve? Part one

Why was the sin of Adam more serious than the sin of Eve? Part two

If there are any questions, I would love to take them either on this forum or at Wade’s blog.

Is Adam the representative head of the human race?

Is Adam the representative head of the human race?

Those who believe that God created a hierarchical relationship between men and women will usually state that God created Adam as the “federal head” of the human race. This “federal headship” is said to be not only physical in that all of humanity has its origin in Adam, but spiritual because of a divinely-ordained covenant which God instituted between only Adam and himself.

In this view, God gives the prohibition to Adam alone in the garden and God does not include Eve because she is to be represented by Adam in the same way that Adam represents all of mankind. This view is very much embedded in the complementarian mindset so that those who hold this view believe that it is not a tradition but is instead based on scripture itself. But is this true?

While I agree that when Adam sinned he took all of his descendants with him because all of us were produced from the body of Adam after he sinned and thus all of us are physically connected to Adam in his sin nature, however I strongly disagree that God created a special relationship with Adam alone that made Adam a spiritual or physical representative of Eve.

The unscriptural nature of this view is shown by those who take this teaching to its logical outcome. A strong proponent of the teaching of Adam as God’s appointed federal head of mankind is Les Feldick. Mr. Feldick is an Oklahoma rancher and preacher who teaches on a television program called “Through the Bible”.

Mr. Feldick takes the federal headship of Adam to its logical outcome by attributing Eve’s fall to Adam. He says:

“the woman’s fall was not precipitated by Eve’s eating of the fruit. Never! It was Adam who ate and the whole human race fell! We have to see here that Eve was part of that fall because she came out of Adam, just the same as you and I came from our parents. Eve came from Adam.”  http://www.lesfeldick.org/lesbk1.html

Mr. Feldick states further that:

“she (Eve) simply inherited her sin nature from Adam.” http://www.lesfeldick.org/lesbk2.html

If Adam was the federal head of all mankind and appointed as such by God when God made a covenant with Adam alone, then it would have to follow that Eve’s sin did not come from her eating of the fruit. Her sin would have to be attributed to her when Adam sinned just as Mr. Feldick asserts. That means that Eve would have inherited the sin nature even if she had not been disobedient herself because Adam’s sin would also have been attributed to her. Now I agree that this would have been the case if Eve had been created after Adam sinned. When Adam sinned he took all of the future humanity with him because all of us were created from his sin-tainted flesh. We all inherited Adam’s sin nature because all of us were created after Adam sinned. But what about Eve? Eve was not created after Adam sinned but she was created before he sinned. Nowhere in scripture is her sin attributed by God to Adam and nowhere is Adam’s sin attributed to Eve. Eve is held accountable for her own sin just as Adam is held accountable for his own sin. God does not go to Adam and ask him what Eve has done. God goes directly to Eve and deals directly with her without the mediatorship of her husband. If Adam was some kind of representative head appointed by God for all of humanity, then surely he would also have been the representative head of Eve. But God does not treat Adam as a representative head of the woman. Each person is dealt with individually and each person must account for their own sin.

So why if Eve sinned first, did God put the blame solely on the man for bringing sin into the world? It is because Adam’s sin was done in a deliberate and willful way (Hosea 6:7) while Eve’s sin was done through her being deceived and thus she fell into sin (1 Timothy 2:14)

Next the question can be asked, since the seed of the woman was to be born without original sin, does the sin nature pass forward from the male alone? Scripture makes this clear in that it makes the foreskin of the male as a metaphor for sin. Where the seed comes through – that skin is said to represent sin. When God made a covenant with Abraham, all of Abraham’s offspring were to be in the covenant including males and females, yet only the males were required to be circumcised.

Genesis 17:10 “This is My covenant, which you shall keep, between Me and you and your descendants after you: every male among you shall be circumcised.”

The cutting off of the foreskin was a sign of the covenant because only the foreskin is a sign of sin and the physical passing on of the sin nature was through the male alone. If a male was not circumcised, that was a sign of sin not being cut off and God required that person to be cut off from his people.

Genesis 17:14 “But an uncircumcised male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.”

While the physical transmission of sin is from the male alone, God tells us that each one of us, male and female, need to circumcise the sin in our heart symbolized by the metaphor of the foreskin.

Deut. 10:16 Circumcise therefore the foreskin of your heart, and be no longer stubborn. (ESV)

Jeremiah 4:4 “Circumcise yourselves to the LORD And remove the foreskins of your heart.”

God himself promised that he would do the work of removing of the sin in our hearts and he likens it to physical circumcision.

Deut 30:6 “Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live.

Spiritually we all need circumcision. However in a physical way only the males were required to go through the cutting off of the physical representation of sin. The foreskin of the male represents sin while the skin of the female (hymen) always represents purity in the Bible. Does this mean that women are pure while men are sinful? No, not at all. We all are sinners in our hearts and all of us have inherited the sin nature of Adam. But only the men’s seed passes on Adam’s seed of rebellion.

One Pastor who has a Masters in Divinity asked me to explain why if the foreskin is a sign of sin, then why was Jesus born with a foreskin that needed to be circumcised? The reason that Jesus was born with a foreskin although he did not have an inherited sin nature, was because the Bible says that Jesus was made in the likeness of sinful flesh.

Romans 8:3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,

Jesus had to be made in our likeness but without the sin nature. That is why Jesus had to be born with the sign of sin in his body. He looked like us in our sinful bodies, but he was completely free of sin. In that likeness of sinful flesh he condemned sin in the flesh. Our sin nature is now spiritually circumcised by Christ himself.

Col 2:11 and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;

Col 2:13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,

In summary, Adam’s sin has been passed on to all of us through the physical seed of the male, but Christ who is the physical seed of the woman, has become flesh in order to cleanse all of us who through faith will come to him to receive forgiveness. Christ alone is able to permanently deal with the sinful “foreskin” of our hearts.

Adam as head of the family

Adam as head of the family

Adam as Head of the Family

It is common for hierarchists to say that Adam was Eve’s head not because he was her source, but because he had authority over her. While the teaching that Adam was Eve’s ruler before the fall of man is unsubstantiated, the fact that Adam was the source of Eve is foundational to the doctrine of the kinsman redeemer.

Let’s see if we can draw out the important connection regarding Adam’s headship and the new head of the church, the Lord Jesus Christ. Adam was the first human creation and from his body, Eve was created.

The fact that Eve was created from Adam’s body and that he was the source of her flesh-and-bone-body is highly important because of what happened next. Although Eve was deceived and she sinned because of her deception, Adam sinned willfully without being deceived. Adam sinned with full knowledge of what he was doing. Adam was charged with bringing sin into the world. The following diagram shows how Adam’s blood line was tainted with sin.

The Redeemer from the woman

God, however, prophesied that the Redeemer, the Messiah, would come from the woman. It is vital that the seed of the woman alone would produce the Messiah because of the inherited sin nature that comes through the man. The diagram below shows that the Messiah is produced from a virgin woman.

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