{"id":106,"date":"2007-05-16T00:02:59","date_gmt":"2007-05-16T07:02:59","guid":{"rendered":"http:\/\/strivetoenter.com\/wim\/2007\/05\/16\/paul-and-the-head-from-1-corinthians-11\/"},"modified":"2007-05-16T00:02:59","modified_gmt":"2007-05-16T07:02:59","slug":"paul-and-the-head-from-1-corinthians-11","status":"publish","type":"post","link":"https:\/\/mmoutreach.org\/wim\/2007\/05\/16\/paul-and-the-head-from-1-corinthians-11\/","title":{"rendered":"Paul and the “head” from 1 Corinthians 11"},"content":{"rendered":"

1 Corinthians 11 has been a hotly disputed passage regarding the meaning of “head”\u009d. <\/span><\/p>\n

While some have seen a hierarchy of authority in this passage,<\/p>\n

<\/o>\"q_head_1.jpg\"<\/a><\/p>\n

others say that Paul is explaining the importance of origins.<\/p>\n

\"q_head_1a.jpg\"<\/a><\/p>\n

<\/o>Is it possible that those who see male authority in the metaphor of “head” are bringing their own presupposition of male superiority to the text? <\/span>There is only one way to find out and that is to examine the text carefully to see what evidence Paul gives for his own definition of “head”\u009d. <\/span>Before we discuss this passage, it would be a good thing to lay out the presuppositions that I bring to this text.<\/p>\n

The first presupposition I have is that I come to this passage believing that it is fully God breathed. <\/span>I believe that God inspired its content, word usage, grammar and word order.<\/p>\n

The second presupposition of mine is that I believe Paul is consistent in repeating himself and defining his own terms. <\/span>Paul let us know that repetition is very important to for our safety. <\/span>Paul said in Philippians 3:1 –<\/p>\n

\n

Finally, my brethren, rejoice in the Lord. To write the same things again<\/span><\/em> is no trouble to me, and it is a safeguard for you.<\/p>\n<\/blockquote>\n

<\/o><\/p>\n

Repeating the same things over again in a slightly different way is a safeguard for us because it helps us to understand what is being said. <\/span>Repetition lessens the problems of miscommunication. <\/span>Paul said that it was no trouble for him to repeat himself because it was for our benefit. <\/span>So if Paul thought repetition was a good thing, we can expect that Paul will define his terms by repeating himself in a slightly different way to enable us to understand this important teaching.<\/o><\/p>\n

Let’s look at the original reference to “head”<\/p>\n

\n

1 Corinthians 11:3 <\/span>But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.<\/p>\n<\/blockquote>\n

Now there are three things that we can note from this verse:<\/o><\/p>\n

1. <\/span>Christ is the “head”\u009d of every man<\/o><\/p>\n

2. The man is the “head” of a woman<\/o><\/p>\n

3. God is the “head” of Christ<\/o><\/p>\n

Where are these things repeated in the passage? It is in verse 12.<\/p>\n

\n

1 Corinthians 11:12<\/st1> For as the woman originates from the man, so also the man has his birth<\/span><\/em> through the woman; and all things originate from God.<\/p>\n<\/blockquote>\n

Here Paul says the same thing in a slightly different way. <\/span>Man is the beginning point of origin for the woman because the very first woman, Eve, came through the body of Adam. <\/span>As the man was the originating point for the woman, the man now has his origin through the woman. <\/span>Christ himself became human through the woman but his ultimate origin is of God. <\/span><\/p>\n

What is Paul’s application? <\/span>Paul tells us in verse 11.<\/o><\/p>\n

\n

1 Corinthians 1:11<\/st1> However, in the Lord, neither is woman independent of man, nor is man independent of woman. <\/o><\/p>\n<\/blockquote>\n

There is to be no competition between men and women because God has overridden any advantage that one has over the other. <\/span>Men and women are interdependent (verse 11) because in the beginning God created man to be the source of the woman but since then woman has been the one to produce the man. <\/span>However God is the ultimate source not any man or woman because all things originate through Him. <\/span><\/p>\n

Christ received his humanity through the woman, but his origin was from God and as God he is the origin of all things and of all men.<\/p>\n

So where is Paul’s reference to a hierarchical order? Where is the man said to be the authority of the woman in this passage? Where does the passage say anything in reference to Christ being an authority of every man or that God is to be an authority over Christ? Unfortunately for those who come to this passage with a bias already in place towards male superiority, Paul defines the meaning of “head” in verse 12 and this meaning has everything to do with “source” or “origin” and nothing whatsoever to do with authority of one person over another.<\/p>\n

The original source is God and men and women are interdependent regarding one another.<\/p>\n

 <\/p>\n

\"man_woman_christ_god.jpg\"<\/a><\/p>\n

<\/o><\/p>\n


\n
\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

1 Corinthians 11 has been a hotly disputed passage regarding the meaning of “head”\u009d. While some have seen a hierarchy of authority in this passage, others say that Paul is explaining the importance of origins. Is it possible that those who see male authority in the metaphor of “head” are bringing their own presupposition of male superiority to the text? There is only one way to find out and that is to examine the text carefully to see what evidence…<\/p>\n

Read More Read More<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":[]},"categories":[2,40],"tags":[],"jetpack_publicize_connections":[],"yoast_head":"\nPaul and the "head" from 1 Corinthians 11 - Women in Ministry<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mmoutreach.org\/wim\/2007\/05\/16\/paul-and-the-head-from-1-corinthians-11\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Paul and the "head" from 1 Corinthians 11 - Women in Ministry\" \/>\n<meta property=\"og:description\" content=\"1 Corinthians 11 has been a hotly disputed passage regarding the meaning of “head”\u009d. 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If you haven\u2019t read it already, it can be read by clicking here. In this post I will continue our verse by verse discussion\u2026","rel":"","context":"In "1 Corinthians 11"","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":104,"url":"https:\/\/mmoutreach.org\/wim\/2007\/05\/02\/1-corinthians-11-and-paul\/","url_meta":{"origin":106,"position":1},"title":"1 Corinthians 11 and Paul","date":"May 2, 2007","format":false,"excerpt":"1 Corinthians 11 has been a difficult passage because of several elements that have been hard to interpret.\u00a0 Some of the disputed elements are the meaning of \"head\"\u009d in verse 3, whether head coverings are necessary in verse 5, the woman being the glory of the man in verse 7,\u2026","rel":"","context":"In "1 Corinthians 11"","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":248,"url":"https:\/\/mmoutreach.org\/wim\/2008\/06\/16\/authority-and-created-order\/","url_meta":{"origin":106,"position":2},"title":"Authority and Created order","date":"June 16, 2008","format":false,"excerpt":"In this fourth part of my response to Matt Slick's article called \"Genesis 2, Adam and Eve, and Authority\", I am going to deal directly with Matt's comments regarding authority and created order. Matt writes: Still, the egalitarians will object and say that an absolute and total equality in all\u2026","rel":"","context":"In "1 Corinthians 11"","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":110,"url":"https:\/\/mmoutreach.org\/wim\/2007\/05\/23\/why-was-the-woman-created-for-the-man\/","url_meta":{"origin":106,"position":3},"title":"Why was the woman created for the man?","date":"May 23, 2007","format":false,"excerpt":"The woman was created for the man: Is she inferior? One question that was posed to me last week was on 1 Corinthians 11:9 regarding the creation of woman for the man. Does this mean that the woman is somehow inferior to the man because she was created for him?\u2026","rel":"","context":"In "1 Corinthians 11"","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1713,"url":"https:\/\/mmoutreach.org\/wim\/2009\/12\/11\/can-a-wifes-authority-be-overruled\/","url_meta":{"origin":106,"position":4},"title":"Can a wife’s authority be overruled?","date":"December 11, 2009","format":false,"excerpt":"Can a wife's authority be overruled? Wade Burleson has an interesting post about marital authority and the only time that the Bible uses the word authority in the context of marriage. \u00a0Burleson writes: The often quoted book complementarian book\u00a0Recovering Biblical Manhood & Womanwood (1991), devotes entire chapters to passages like\u2026","rel":"","context":"In "Authority and leadership"","img":{"alt_text":"Couple on Women in Ministry by Cheryl Schatz","src":"https:\/\/i0.wp.com\/www.mmoutreach.org\/wim\/wp-content\/uploads\/2009\/12\/man-wife.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":136,"url":"https:\/\/mmoutreach.org\/wim\/2007\/08\/03\/is-short-hair-a-sin-for-a-woman\/","url_meta":{"origin":106,"position":5},"title":"Is short hair a sin for a woman?","date":"August 3, 2007","format":false,"excerpt":"Continuing on with our verse by verse discussion through the section of 1 Corinthians 11 about women, we come to verse 13: 1Co 11:13 Judge for yourselves: is it proper for a woman to pray to God with her head uncovered? 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