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Category: Handling Opposition

Are complementarians power freaks?

Are complementarians power freaks?

Are complementarians power freaks? On Women in Ministry blog by Cheryl Schatz

Are complementarians power freaks? Complementarians are people who believe God created men to be in authority over women. Tom has written very strong criticism about me saying that I believe all complementaries are power freaks. I am answering publicly through a post because I believe it may be helpful to some to see both sides and answers to comments are not easily found. Seeing the accusation and my answer allows the reader the opportunity to determine which facts hold up to the test of truth. To see the previous parts of this discussion see below:

Part 1 is here. Part 2 is here. Here is the third part of Tom’s criticism.

Tom’s criticism

Cheryl,

I think you should carefully consider what I said. Because the attitude displayed toward those who have faithfully translated the Scriptures was so harsh, so stereotyping, and so based in an ignorance of the facts at hand, that it is not at all unwarranted to suggest bigotry. Perhaps you are so convinced of your point of view that you do not see the unloving attitude you and others posting on this blog have toward those who sincerely take the Scripture at face value in this area. Like many of the issues which divide the Church, it is those who insist on adding to the plain statements of Scripture who are the source and continuance of division. That is what Catholicism is–additions to the Word. That is what Calvinism is–additions to the Scripture. That is what Pentecostalism is–additions to Scripture. The list includes all the denominations. You boil it down, they almost all have some areas where they are sticking the Word of God as-is, but at least some area they insist on adding to it. Your version of God’s teaching on women is the same. You have to add to, interpret, appeal to “cultural matters”, get into the “intent of the human author” etc, etc, etc. Rather than the plain statements of Scriptures. Such as, “As the Church is subject unto Christ, so let the wives be to their own husbands in everything”; and “I suffer not a woman to teach nor to usurp authority over the man, but to be in silence”; and “Let your women learn in silence with all subjection…and if they will ask anything, let them ask their husbands at home”. Etc.

For someone to take these at face value should not be greeted with the–yes, bigoted–reaction I find here. You really need to take a heart check. Can you not see that the motives of someone who has been redeemed by the blood of the Lamb, and who has given himself totally to God, forsaking all, to have a bad motive for simply wanting to believe and practice the Scripture as-is? THAT is what some of the writers on this blog need to consider, and why I really think you should consider your heart attitude–because you are so confident you know the heart motive of a whole class of people. And THAT IS the definition of bigotry. I mean, think about it: what makes for racial bigotry? Its when one racial group views all others of another racial group in a negative way, without knowing them. You know, statements that reveal bigotry a such as: “all whites are greedy”, “all Japanese are bloodthirsty”, “the only good Indian is a dead Indian”, “all blacks are lazy”, etc. So what is the difference between these kinds of statements and “anyone who believes woman should be subject to man in the family and in the Church is just a power freak?” Which is the attitude you portray.

I love God. I am just a miserable sinner saved by grace. My life is not my own. His Word is to be obeyed. If he had said, “Men shall submit to women in the Church and not teach”, I would delight in doing that for my Lord. If He had said, “it is a shame for a man to pray uncovered”, I would delight in wearing a covering for my Lord, delight in displaying my obedience to him, unashamed, for all to see. Had He said, “Husbands, submit to your wives in everything”, I would joy that I can serve the One who shed his blood for me and bought me, by dedicating my life to obeying my King by submitting to my husband. If He said to be silent in the meetings of the Church, and I knew the daughters of Philip prophesied, I would be open to the Holy Spirit using me anywhere He would that He has not specifically told me I must not, and I would be confident His power will be all the more displayed as I walk in love and obedience! As a man, I follow my Lord’s command, running my home according to His word, teaching according to His Word. Please examine your heart. You do not know the motives of the people you are talking about, I am confident of that. And I KNOW that your analysis of me as one of those is not true. And I KNOW that you have spoken in ignorance of at least one specific point (the manuscript evidence for “submit” in that verse of Ephesians 5). Something is amiss. Be you a true sister in Christ: grace, mercy and peace be with you, from God our Father, and the Lord Jesus Christ our Savior. Tom

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Stubble, straw and scarecrows

Stubble, straw and scarecrows

Diane Sellner and CARM

In 2006 my DVD Women in Ministry Silenced or Set Free came out and since that time I have seen my share of scarecrows who are intent on destroying the message of women in ministry. One such scarecrow refuses to go away and it is time to create a blog post where others who have been hurt by the issue of women in ministry can share their pain.  If you are a woman in ministry or a woman teacher and you have been hurt, abused or silenced and you would like to share a short story, this is the post for you to share with us. I will moderate the comments so that any scarecrow/troll who would like to sound off against women in ministry will either have their comments moderated or removed.  This is a safe place where others who are like minded can encourage you as there are many who come to this community of loving Christians who value the worth and ministry of women.

The reason I named this post Stubble, Straw and Scarecrows is because those who are vehemently opposed to women’s gifts used for the common good are planting chaff and their words are nothing more than stubble and straw. Stubble, straw, and scarecrows are not God’s tools nor are they things to be afraid of. We are to fear God and allow Him to decide what gifts we receive for the fact is that the gift we receive from God comes with His permission to use His gift for God’s glory and the common good (1 Peter 4:11). No man can give us spiritual gifts and no man may kill God’s gifts within us. We are accountable to God and we must be faithful with what God has given us rather than holding back because of the fear of man.

I will start with my story.

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Why the eye cannot say to the hand “I don’t need you”

Why the eye cannot say to the hand “I don’t need you”

Why the eye cannot say to the hand/ Women in Ministry by Cheryl Schatz

The body of Christ is a body ministry where each of us are needed and each gift that God has distributed among us is needed.  So why is it that many men say that they do not need for a woman teacher when this personal rejection of their own need is contradicted by 1 Corinthians 12:21?

1 Corinthians 12:21 (NASB95)

21And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.”

Why does the Bible say that the eye cannot say to the hand that others may need you, but I have no need of you?  In other words, why is it that some say what the Bible says they cannot say

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Common objections to women in ministry

Common objections to women in ministry

Witness on Women in Ministry blog by Cheryl Schatz

 

Common Objections to Women in Ministry

One of the first objections to women in ministry is the fact that Jesus chose only males as his twelve apostles. If Jesus only chose men for this special “class” of people who were to be His witnesses of the resurrection, then didn’t Jesus show by this act that He does not allow women to minister in the church as men alone are to have a special position of authority?

I would like to suggest that Jesus deliberately chose men as part of the group of 12 who were to be witnesses to the resurrection since these men were to be witnesses to the world while Jesus assigned women to be the first witnesses to the church

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Julie Pennington-Russell talks about the Georgia State Convention

Julie Pennington-Russell talks about the Georgia State Convention

Julie Pennington-Russell

Thanks to one of the followers of my blog, I received a link to some excellent clips about Julie Pennington-Russell’s talks about the Georgian State Convention and issue of the church being kicked out of the GBC.  The clips were recorded before the official word came announcing the removal of her church from the association.julie_pennington-russell
The Pastor of First Baptist Church, Decatur, Georgia, talks about the moment she found out that her church was kicked out of the Georgia State Convention, and her face-to-face talk with the executive of the convention.  There are several more clips available on the right side bar.

http://vimeo.com/6768503

Mike Seaver and Cheryl Schatz discuss/debate women in ministry 10

Mike Seaver and Cheryl Schatz discuss/debate women in ministry 10

Whose commands are women to obey? Mike Seaver and Cheryl Schatz debate women in ministry

Responses to question #5

In the last blog post, Cheryl Schatz posed her fifth set of questions to Mike Seaver regarding their discussion/debate on women in ministry. Links to all the previous questions and responses is at the end of this post.  This discussion will be Cheryl’s response to Mike’s answers on question #5 and Mike’s rejoinder.  Mike’s matching blog post is here

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Reaching unity in the faith without authoritarian control

Reaching unity in the faith without authoritarian control

Misty Bedwell bride restricted

The picture above represents not only the “bride” of Christ held back and controlled, but women in the “bride” of Christ held back and controlled.  It is a great concern to me that there are many in the body who think that authoritarian control is needed to keep people in line and to keep the unity of the faith.  But is the removal of the ability to question those in leadership or to question secondary doctrine a necessary thing to keep the unity of the faith?  Some apparently believe that questionable tactics are allowed if the end result is unity but I would like to propose that unity based on an abuse of authority produces artificial unity.


Wade Burleson
has been doing a series of posts on authoritarian control in the church and within non-profit groups and I believe that this issue is a major problem in the church today.  Those who use intimidation tactics to prevent people from asking legitimate questions have risen up in our churches at an alarming rate.  Where is this all coming from?  There appears to be an emphases in many seminaries that sways impressionable young graduates to the belief that pastoral authority must be defended at all costs.  Wade Burleson comments on the results of such teaching that creates an elite group of “the Lord’s anointed”.  While Wade’s comments are specifically about the Southern Baptist Convention, the application can be made throughout all denominations.

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“They are sinning through questioning”

“They are sinning through questioning”

mark_driscoll on Women in Ministry blog by Cheryl Schatz

The issue of women in ministry allows us to the opportunity to ask questions about the hard passages of scripture and to work through these passages to discover God’s intended meaning through the inspired context.  But in many quarters, questioning is a “sin” that will get a reprimand from a strong authoritarian leader.  Is it really a sin to ask questions?  The New York Times has produced an article by Molly Worthen called Who Would Jesus Smack Down? In a surprising view of “the cussing pastor”, Mark Driscoll is not only against women pastors and what is called the feminization of the church, but he also refuses to tolerate any opposition to his views.  In The New York Times article Molly Worthen writes:

Nowhere is the connection between Driscoll’s hypermasculinity and his Calvinist theology clearer than in his refusal to tolerate opposition at Mars Hill. The Reformed tradition’s resistance to compromise and emphasis on the purity of the worshipping community has always contained the seeds of authoritarianism: John Calvin had heretics burned at the stake and made a man who casually criticized him at a dinner party march through the streets of Geneva, kneeling at every intersection to beg forgiveness. Mars Hill is not 16th-century Geneva, but Driscoll has little patience for dissent. In 2007, two elders protested a plan to reorganize the church that, according to critics, consolidated power in the hands of Driscoll and his closest aides. Driscoll told the congregation that he asked advice on how to handle stubborn subordinates from a “mixed martial artist and Ultimate Fighter, good guy” who attends Mars Hill. “His answer was brilliant,” Driscoll reported. “He said, ‘I break their nose.’ ” When one of the renegade elders refused to repent, the church leadership ordered members to shun him. One member complained on an online message board and instantly found his membership privileges suspended. “They are sinning through questioning,” Driscoll preached. John Calvin couldn’t have said it better himself.

Sinning through questioning – this attitude of leadership has become an epidemic in the hypermasculinity movement.  See Cynthia Kunsman’s articles on surviving the Sheperding Movement and All about Authority: the Popularity of Submission Doctrine

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Changing views on women in ministry is not easy to do

Changing views on women in ministry is not easy to do

Very few people quickly admit their beliefs are wrong

This blog has been a meeting place for many who have received huge challenges to their view of women in ministry.  Here I receive questions about how to deal with a spouse or a pastor who is strongly opposed to allowing women to freely serve the body of Christ with their God-given gifts.  How does one deal with opposition even when one has presented well-reasoned arguments and the other person is unwilling to engage the arguments or is unwilling to really listen to what you have to say?

Today I would like to call attention to a very gentle apologist who has written some really great tactics that are very encouraging to me in how to deal with those who oppose women in ministry.  While I understand that some people are so abusive and unChristlike that it is better to stay away from them rather than engage them and risk being personally attacked yourself, sometimes it is impossible to stay away from strong opposers because they are part of our family or the church family where we worship.

In today’s issue of Stand to Reason’s (STR) “The Page”, Greg Koukl’s email updates sent to subscribers, Greg gives some wise advice on the issue of why change is so hard and how to handle opposition.

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