last post<\/strong><\/a>, I showed how the crowd went from asking Jesus about what they were obligated to do to gain the bread that endures to eternal life, to the next step of asking to see the work that Jesus would do. The purpose of the work is to bring the crowd to faith in Jesus. We stopped in verse 33 where Jesus said that the bread is to give life to the world. Did the crowd understand that they too were a part of the world to whom the bread was given? This post will take apart John 6:34-36.<\/span><\/p>\nThe request of the crowd<\/h2>\n
The crowd asked Jesus for the bread which was being offered. There was no sign that the crowd viewed Jesus’ words as exempting them from receiving what He was giving. Their words were clear.\u00a0Let’s look carefully at the words of the crowd. The crowd said:<\/span><\/p>\nJohn 6:34 (NASB)\u00a0Then they said to Him, \u201cLord, always give us<\/strong> this bread.\u201d<\/span><\/p><\/blockquote>\nWhy did the crowd say give “us” this bread? They said these words because they knew what the term “world” meant as Jesus used it in that context. Jesus said that the bread was for “the life of the world.” The use of the term “world” by Jesus was not said in a limited context, and the crowd believed that they could ask for this special bread… so they asked.<\/span><\/p>\nJohn 6:34 (NASB)\u00a0Then they said to Him, \u201cLord, always\u00a0give\u00a0<\/strong>us\u00a0this bread.\u201d<\/span><\/p><\/blockquote>\nBy using the term “give” and not “pay”, the crowd understood Jesus to be saying that the bread was something to be granted.<\/span>
\nThe crowd also said:<\/span><\/p>\nJohn 6:34 (NASB)\u00a0Then they said to Him, \u201cLord, always<\/strong>\u00a0give us\u00a0this bread.\u201d<\/span><\/p><\/blockquote>\n<\/p>\n
The term “always” is a temporal adverb. According to Dr. Daniel Wallace in his Greek Grammar Beyond the Basics, the temporal adverb is an adverb which modifies the\u00a0modifi\u00e9 with reference to time or timing<\/em>. Thus the crowd thought The Giving, was to be a constant giving,<\/strong><\/em> over and over again.<\/span><\/p>\nJesus’ answer<\/h2>\n
Now let’s look carefully at Jesus’ words as well as John’s comment.<\/span><\/p>\nJohn 6:35 (NASB) Jesus said to them<\/strong>, …<\/span><\/p><\/blockquote>\nJohn does not leave out that Jesus’ words were a reply to the crowd<\/em>. John then quotes Jesus.<\/span><\/p>\nJohn 6:35 (NASB) … \u201cI am<\/strong> the bread <\/strong>…<\/span><\/p><\/blockquote>\nJesus claims to BE<\/strong><\/em> the bread that is given. The crowd is wanting to be given something that will give them life. Jesus said He<\/strong><\/em> is that something. He<\/strong><\/em> is the bread that they are asking for. Jesus also claimed, as the bread that endures to eternal life, to be the source of life.<\/span><\/p>\nJohn 6:35 (NASB) … \u201cI am the bread of life<\/strong><\/em>; …<\/span><\/p><\/blockquote>\nJesus continues speaking to the crowd.<\/span><\/p>\nJohn 6:35 (NASB) … he who<\/strong> comes to Me…<\/span><\/p><\/blockquote>\nThe term for “he who” is the article “the.<\/span><\/p>\nJohn 6:35 (NASB) … he who comes to Me<\/strong>…<\/span><\/p><\/blockquote>\n“Comes” is present nominative, which means the verb renames the subject, thus “he who comes” is in the Greek grammar “the coming one<\/strong><\/em>.” The present tense means that the action is in <\/span>process and continues with no assessment of its completion. Thus “the coming one” is the one\u00a0continuing to come<\/strong><\/em>.<\/span><\/p>\nJohn 6:35 (NASB) … he who comes to Me will not hunger<\/strong>, …<\/span><\/p><\/blockquote>\nAccording to Jesus, the “coming one,” the one who continually comes to Jesus, is the one who will not hunger.<\/span><\/p>\nJohn 6:35 (NASB) …and he who believes<\/strong> in Me…<\/span><\/p><\/blockquote>\n“He who believes” is the same grammar as “He who comes.” \u00a0It is “the believing one<\/strong><\/em>” (present, active, nominative), the one who continues<\/strong><\/em> to believe.<\/span><\/p>\nJesus used “coming” and “believing” interchangeably. The coming ones are<\/strong><\/em> the believing ones.<\/span><\/p>\n\u00a0John 6:35 (NASB) …and he who believes in Me\u00a0will never thirst<\/strong>.<\/span><\/p><\/blockquote>\nJust as those who continue to come<\/em> to Jesus will never hunger, so those who continue to believe<\/em>, will never thirst. But at this point,Jesus now presents the problem.<\/span><\/p>\nThe problem<\/h2>\n
Jesus promised to give to the crowd the bread that gives life to the world, yet they were not experiencing life.<\/span><\/p>\nJohn 6:36 (NASB) \u201cBut I said to you that you have seen Me, and yet do not believe<\/strong>.<\/span><\/p><\/blockquote>\nThe crowd experienced Jesus miraculous works, but they placed no trust in Him. Why? The next article will carry on with verse 37 of John 6 to find the answer.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"The Bread Given In my last post, I showed how the crowd went from asking Jesus about what they were obligated to do to gain the bread that endures to eternal life, to the next step of asking to see the work that Jesus would do. The purpose of the work is to bring…<\/p>\n
Read More Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[36,25,26,64],"tags":[],"jetpack_publicize_connections":[],"yoast_head":"\nThe Bread Given for the life of the World - The Giving<\/title>\n<meta name=\"description\" content=\"John 6:34-36 What does the bread that gives life to the world have to do with the crowd following Jesus? 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But is James White correct that John 6:37\u2026","rel":"","context":"In "Answering Challenges"","block_context":{"text":"Answering Challenges","link":"https:\/\/mmoutreach.org\/tg\/category\/answering-challenges\/"},"img":{"alt_text":"James White: What comes before the Giving?","src":"https:\/\/i0.wp.com\/mmoutreach.org\/tg\/wp-content\/uploads\/2017\/12\/james-white-what-comes-before-the-giving.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/mmoutreach.org\/tg\/wp-content\/uploads\/2017\/12\/james-white-what-comes-before-the-giving.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/mmoutreach.org\/tg\/wp-content\/uploads\/2017\/12\/james-white-what-comes-before-the-giving.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/mmoutreach.org\/tg\/wp-content\/uploads\/2017\/12\/james-white-what-comes-before-the-giving.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":404,"url":"https:\/\/mmoutreach.org\/tg\/grumblers\/","url_meta":{"origin":308,"position":4},"title":"Unbelieving grumblers John 6:41-42","author":"Cheryl Schatz","date":"October 17, 2013","format":false,"excerpt":"Why all the Grumbling? John 6:41-42 (NASB) \u00a041 Therefore the Jews were grumbling about Him, because He said, \u201cI am the bread that came down out of heaven.\u201d 42 They were saying, \u201cIs not this Jesus, the son of Joseph, whose father and mother we know? 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John 6:44","author":"Cheryl Schatz","date":"January 3, 2013","format":false,"excerpt":"Are all who are drawn also all who come to Jesus? In my last post, I showed that Scripture must not be taken out of context by making the word \"draw\" mean \"drag\" in John 6:44. However, if \"draw\" does not mean \"drag\" in John 6, what does \"draw\" mean\u2026","rel":"","context":"In "God's conditions"","block_context":{"text":"God's conditions","link":"https:\/\/mmoutreach.org\/tg\/category\/gods-conditions\/"},"img":{"alt_text":"All Who Come are Drawn John 6:44 by Cheryl Schatz","src":"https:\/\/i0.wp.com\/www.mmoutreach.org\/tg\/wp-content\/uploads\/2012\/12\/all-come.jpg?resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.mmoutreach.org\/tg\/wp-content\/uploads\/2012\/12\/all-come.jpg?resize=350%2C200 1x, https:\/\/i0.wp.com\/www.mmoutreach.org\/tg\/wp-content\/uploads\/2012\/12\/all-come.jpg?resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.mmoutreach.org\/tg\/wp-content\/uploads\/2012\/12\/all-come.jpg?resize=700%2C400 2x"},"classes":[]}],"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/mmoutreach.org\/tg\/wp-json\/wp\/v2\/posts\/308"}],"collection":[{"href":"https:\/\/mmoutreach.org\/tg\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mmoutreach.org\/tg\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mmoutreach.org\/tg\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mmoutreach.org\/tg\/wp-json\/wp\/v2\/comments?post=308"}],"version-history":[{"count":16,"href":"https:\/\/mmoutreach.org\/tg\/wp-json\/wp\/v2\/posts\/308\/revisions"}],"predecessor-version":[{"id":842,"href":"https:\/\/mmoutreach.org\/tg\/wp-json\/wp\/v2\/posts\/308\/revisions\/842"}],"wp:attachment":[{"href":"https:\/\/mmoutreach.org\/tg\/wp-json\/wp\/v2\/media?parent=308"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mmoutreach.org\/tg\/wp-json\/wp\/v2\/categories?post=308"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mmoutreach.org\/tg\/wp-json\/wp\/v2\/tags?post=308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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<\/p>\n